Sunday, February 7, 2010
There is a Reason
I've seen hard times and I've been told
There isn't any wonder that I fall
Why do we suffer, crossing off the years
There must be a reason for it all
I've trusted in You, Jesus, to save me from my sin
Heaven is the place I call my home
But I keep on getting caught up in this world I'm living in
And Your voice it sometimes fades before I know
Hurtin' brings my heart to You, crying with my need
Depending on Your love to carry me
The love that shed His blood for all the world to see
This must be the reason for it all
Hurtin' brings my heart to You, a fortress in the storm
When what I wrap my heart around is gone
I give my heart so easily to the ruler of this world
When the one who loves me most will give me all
In all the things that cause me pain You give me eyes to see
I do believe but help my unbelief
I've seen hard times and I've been told
There is a reason for it all
Wednesday, June 17, 2009
A bucket full (by Shark Bait)

Here's a bit of his bio:
What am I? How does one answer that question? I write, but am I a writer? I study, but am I a student? I teach, but am I a teacher? I am a lay minister, public speaking trainer, cell group leader, and much more. And in my spare time I am a lawyer to fund all my other activities. But above all, I want to be Faithful In Serving HIM. So all I reveal about myself is that I want to be a FISH.

I love the water. I mean really love it. From a young age I was always in the water and swimming around. I suppose it made choosing a fish as an avatar a bit inevitable. Which is rather ironic, because I am really not a very good swimmer. Not that I’m in imminent danger of going under for the third time in my bath tub you understand, but I have a deal with the sea. I don’t swim out into it alone, and it doesn’t try to drown me.
But I digress.
I really love water, and especially the sea. I love going to the beach, and growing up I had lots of toys for building sandcastles and such like. But my favourite was the simple plastic bucket; because once you had made your sand castle you had to collect the water from the sea to fill the moat. You did have a moat on your sandcastle didn’t you? Of course you did. So I used to collect buckets of water from the sea, and play with them.
You can tell a lot about the sea from just that one bucket. You can see that the water is wet, and tastes salty. You know what it smells like, and if you put your hand in, you know it burns any open cuts. If you took the water home and looked under a microscope, you would be able to see some of the organisms that live in the sea, and even analyse the water for chemical content.
You can tell a lot about the sea from that single bucket of water.
But it won’t tell you how unbelievable HUGE the sea is, or how deep. The mind-numbing depths or the amazing and scary animals that exist there. The strength of a single wave, or the distance a single current can carry a leaf.
In short, the bucket can show you what the sea is like, but it will be only a glimpse of the full potential. But boy does it make you want to go out there and swim in that ocean.
For us, God is like that infinite ocean. Wild, and unknowable. Yet we have Jesus, sort of like a bucket of God. A tiny glimpse of who God is, and what he is capable of, but never the whole story, just as much as we can comprehend. We see God in what we know of Jesus, but we also realise from him, just how little we actually know.
But Jesus was also just a plastic bucket, filled with God. He was fully God, but he was also fully human. What made him unique was not the plastic bucket, but the water it contained. In our effort to understand what it meant for him to be fully God, we need to learn how we can be fully human. How we can take on the nature of Christ, who was able to be the perfect plastic bucket, not because his plastic was better than ours, but because of how he was filled with the perfect water. We need to be Jesus in the world, showing people God within us. We need to be the perfect plastic bucket that Jesus was teaching us to be, not so that we can be filled, but by being filled.
Now if you’ll excuse me, I need to go visit the sea again, and look for a re-fill. See you on the distant shore.
For more from Sharkbait, visit him at Shark Bait's Reef
Friday, February 13, 2009
Dear Punk,
Dear Punk kid who stole my son's Yu-Gi-Oh Cards,You and I both know what you did. You told me everything I needed to know when you avoided eye contact with me. My son is a very trusting kid. Because you guys were hanging out and having fun at the comic store, he naively assumed that he could leave his deck on the table while he left for a few minutes. The emptying of the pockets and the backpack was fairly impressive, but you and I know that you stashed it where it would not be found. I know you think my son is some rich kid from the suburbs, but as I type this, he is doing extra chores to pay for the eight dollar card that he had in his possession a total of 10 minutes.
When you took that card from him, you took away something else. You see, my son (much like his mom) is a bit of a square peg that never totally fits into the round holes carved out at school. When he goes to those tournaments, he is completely free to be himself and relax with other kids who are also square pegs. He will still enjoy going to these tournaments, but now that's one more place he will have to have his guard up. You taught him a valuable lesson that only experience can teach, but still...
I want you to know something else. We went out to dinner tonight. My husband usually says the prayer for the family, but tonight my son asked if he could pray. Guess who he prayed for? That's right...he prayed for you -- that God would forgive you as he has forgiven you. Do you know what I'm going to pray for tonight? I'm going to pray that every time you steal another kid's cards, you get caught. I want you to get caught stealing in a small way so that you stop while you're ahead. It's a much bigger deal when you move on to bigger things like old ladies' purses and cars. The authorities frown on those things and you might even wind up spending some time in jail, and how suck would that be?
Even though my son is convinced that you took his card, he will still be your friend and he will continue to pray for you. He really gets the "love the sinner but not the sin" concept. But don't be surprised if he wants to talk to you about Jesus. You might want to listen.
Wednesday, February 4, 2009
Prodigal

Main Entry: 1prod·i·gal
Pronunciation: \ˈprä-di-gəl\
Function: adjective
Etymology: Latin prodigus, from prodigere to drive away, squander, from pro-, prod- forth + agere to drive — more at pro-, agent
Date: 15th century
1 : characterized by profuse or wasteful expenditure : lavish
2 : recklessly spendthrift
3 : yielding abundantly : luxuriant.
Luke 15:11-32
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
To my fellow brothers and sisters in Christ:
How many sermons, bible studies and personal studies have been devoted to this parable? Personally, I've lost count. And while I love the idea of Father God welcoming home his son who "was dead and is alive again", it always left me with this feeling of an incomplete story. So often we devote so much discussion to the wayward son and the forgiving father. But it has been my experience that the older brother is mentioned merely as an afterthought. Even when the oldest is discussed at length, it is with the caveat that "at least he's not THAT guy!" (referring to the younger brother).
This never sat well with me because at the end of the story, I always said to myself, "What about the older brother? That guy was a TOOL!" Perhaps it is because I naturally identify so much with the younger brother, but I think it is more than that. Check out how Luke Chapter 15 begins:
1Now the tax collectors and "sinners" were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
Is it too far of a stretch for me to suggest that the main intended audience for this parable (and the rest of them for that matter) is the Pharisees and the teachers of the law? Notice that the father (God) is reconciled with the younger son (sinners). What Jesus does not tell us is whether or not the older brother ever got over himself and realized his sin. So bitter was his hatred towards his younger sibling that he would not even recognize him as his brother. I don't know about you, but I find this more than just a little unsettling.
As I mentioned before, I identify with the younger son, but there have been times in my life that I have identified with the older brother. When I begin to feel righteous about my faith, I try to do a gut check to make sure that it is not self-righteousness, especially when I find myself making excuses for my lack of compassion and apathy. While we are saved by grace and not works, we will give an accounting to God as to how we lived our lives; how we loved one another.
My inspiration for the post was a book by Tim Keller called The Prodigal God. While I would highly recommend the book, what I really want to recommend is this:
If it's been awhile since you've read the gospels of Matthew, Mark, Luke and John, put aside everything else you are reading for a bit. Read this amazing and life changing story of the Savior of the world with the wonder of a child. It is the most compelling love story ever written.
"In this story [of the lost sons] the father represents the Heavenly Father Jesus knew so well. St. Paul writes: 'God was in Christ reconciling the world to himself, not reckoning to them their trespasses' (2 Cor 5:19-American Standard Version). Jesus is showing us the God of Great Expenditure, who is nothing if not prodigal toward us, his children. God's reckless grace is our greatest hope, a life-changing experience..." (Tim Keller, The Prodigal God)
May you feel renewed by the love of a Prodigal God, whose love for you is beyond measure.
P.S. - Nick the Geek wrote a great post along these same lines. Check it out here
Tuesday, January 27, 2009
A Challenge to Believers: Non, New & Mature
Matthew 44:44
"Go ye therefore and construct church buildings and fellowship halls and put nice organs in your sanctuaries, and then you listen to sermons and beautiful music and sit around in Sunday School classrooms and talk about the Bible. And don't forget to buy a church van so you can take the elderly and youth on nice outings."
The scheduled post for today was more random silliness, but I'm going to save that one for tomorrow or Friday. I need to do this post. Wednesday is one of my Internet fasting days, so if you have a comment, I'll promise to get back to you on Thursday.
I also need to explain the picture. I do not think the Bible is "goofed-up" in any way. I chose this picture because I think we goof up the Word of God by sometimes taking things out of context. I believe that the Bible -- from Genesis to Revelation -- is the Story of Jesus. Yes, it is more than that, but unless we understand and believe His story, what's the point? Unlike most books, it is suggested that you begin somewhat in the middle, with the first Chapter of John, which is interesting, because in many ways, that is the beginning. (Sorry - does that make sense?)
So here's my challenge:
To the non believer: Read the first chapter of John. Does it make sense to you? I'm not asking whether or not you believe it, I'm only asking if it makes sense. Or does it seem confusing? Completely ridiculous? Unbelievable?
To the new believer: Read Luke, Chapter 15. Who, if anyone, do you identify with in this story? Who do you believe the main character(s) to be? Not who you THINK you should identify with, or who your pastor or mentor told you was the main character. What does your gut tell you?
To the mature believer: Read Luke, Chapter 15. Same question as above. But I'm asking you to put aside your Bible commentaries and attempt to read the introduction into the parables and the parables themselves as if you are reading them for the first time.
I will be working on a post that I will publish next Wednesday. Until then, would you please indulge me just a little? I've heard and read the above passages so many times that I fear I have often skimmed over some very valuable teachings contained within. Please feel free to share any preliminary thoughts with me. I only ask that they come from your heart as well as your head. I would also ask that no one get into a discussion about the merits of one particular denomination over another or disparage anyone for believing or not believing in a Divine Creator. For the purposes of this discussion, I would very much like to focus on what unites us, not what divides us.
Back to more of my distinctive ridiculousness tomorrow.
P. S. - I will also be posting something about my experiences in the weird and wonderful world of church planting on Saturday. Please tell all your church planter buddies to stop by for a visit. I think us geeky church planters need to support one another!
Thursday, December 25, 2008
Dear Santa,
Tuesday, November 11, 2008
What does God look like?
When (if) you get an image of God in your mind, how do you imagine Him?
Like this?
Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come, Thy will be done in earth, as it is in
heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for
ever. Amen.
I am going to end this post and pray that the author of this prayer request finds comfort and peace in the arms of the Savior whose grace is sufficient; whose power is made perfect in our weakness. Also, I need to pray for God to remove this giant plank from my eye...Saturday, October 25, 2008
The Prosperity Gospel (cue the scripture referenced justification hate mail)

For those of you who might be wondering what this prosperity doctrine is all about, here's a brief summary from the ace staff of researchers over at Wikipedia:
Prosperity theology is the teaching that an authentic religious belief and behavior in a person will result in their material prosperity. That is, the doctrine holds that material prosperity, particularly financial prosperity and success in business and personal life, is to be expected as external evidence of God's favor. This favor may be preordained, or granted in return for efficacious prayer, merit-making and/or appropriate faith.
Other terms have been used interchangeably with prosperity theology such as prosperity doctrine, health and wealth, etc. but it is perhaps most commonly referred to as the Prosperity Gospel.
It cannot easily be argued that the Prosperity Gospel is a part of the evangelical movement. Instead, prominent evangelicals reject the teaching as non-evangelical. Furthermore, it is worthy to note that none of the major Prosperity Gospel proponents belong to well-established evangelical organizations such as the Evangelical Council for Financial Accountability or the National Association of Evangelicals
The Prosperity Gospel gained more prominence in the 1980s through the teaching of the so-called televangelists, but again, this was a movement separate from mainstream Christianity.
Prosperity theology proponents promote the idea that God wants Christians to be "abundantly" successful in every way, with special emphasis on financial prosperity.
Support for the Prosperity Gospel is believed to be found by proponents in specific Bible verses and in its narratives of the lives and lifestyles of biblical characters. Critics counter that all of the verses Prosperity Gospel proponents use are taken by them out of their textual, cultural, historical and/or literary context thus falsely supporting their claims.
Following are some Bible verses used by Prosperity teachers to support their theology:
Deuteronomy 8:18 - "But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day" (New American Standard Bible)
Malachi 3:10 - "'Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,' says the LORD of hosts, 'if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.'" (New American Standard Bible)
John 10:10 - "The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." (King James Version)
3 John 2-4 - "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers"
What breaks my heart about this movement is that their target audience is not the rich; it's not even the middle class. No, their target audience are the have-nots. The people who never seem to catch a break. Those who for one reason or another find themselves in want or need of a better life and a better paycheck. I'm not saying those are the only followers they have, but those are the people that have made these charlatans rich. I could go on about how they've misquoted scripture and taken it out of context to fit into their warped interpretations, but I'm not going to. Read your bible; it's pretty clear. If more of us as Christians would read and study our Bibles for ourselves instead of being spoon fed bits and pieces on Sunday morning and relying on what someone else tells us to be the truth, I'm quite confident that the followers of this so-called prosperity gospel would be greatly diminished.
John Wayne Airport: Private jet owned by TBN. (Mark Boster/LAT)
Newport Beach: A TBN-owned mansion, foreground was on the market for $8 million. The network also owns one of the houses in the background. (Don Kelsen/LAT)
Among TBN's faithful followers is Olivia Foster of Westminster, who sends the network $70 a month out of her $820 disability check. (Mark Boster/LAT)
http://www.trinityfi.org/press/latimes04.htmlhttp://www.time.com/time/magazine/article/0,9171,1533448,00.html
http://www.theopedia.com/Prosperity_gospel
http://www.rapidnet.com/~jbeard/bdm/Psychology/posit.htm
Matthew 25:31-46 (New International Version)
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' 41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' 46"Then they will go away to eternal punishment, but the righteous to eternal life."
Saturday, July 19, 2008
Are We Inherently Prejudiced?
Wednesday, July 16, 2008
Christianity can Save the World (Part 2 of 2)
One of the paradoxes of history is the relationship between the beliefs and the practices of the early Christians as compared to those of the culture around them.
The Greco-Roman world's religious views were open and seemingly tolerant--everyone had his or her own God. The practices of the culture were quite brutal, however. The Greco-Roman world was highly stratified economically, with a huge distance between the rich and poor. By contrast, Christians insisted that there was only one true God, the dying Savior Jesus Christ. Their lives and practices were, however, remarkably welcoming to those that the culture marginalized. The early Christians mixed people from different races and classes in ways that seemed scandalous to those around them. The Greco-Roman world tended to despise the poor, but Christians gave generously not only to their own poor but to those of others faiths. In broader society, women had very low status, being subjected to high levels of female infanticide, forced marriages, and lack of economic equality. Christianity afforded women much greater security and equality than had previously existed in the ancient classical world. During the terrible urban plagues of the first two centuries, Christians cared for all the sick and dying in the city, often at the cost of their own lives.
Why would such an exclusive belief system lead to behavior that was so open to others? It was because Christians had within their belief system the strongest possible resource for practicing sacrificial service, generosity and peace-making. At the very heart of their view of reality was a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who were different from them. It meant they could not act in violence and oppression toward their opponents.
Compare the early church to where we are today. To say that we've strayed off point would be one of the biggest understatements of this century. Many of us are so focused on what we (and others) shouldn't do that we lose focus on what we should do: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments." (Matthew 22:27-30)
Wednesday, April 30, 2008
Just me here...
Since my walk with Jesus is what's on my heart and mind most of my waking moments, (okay, that's what SHOULD be on my heart and mind most of my waking moments), I will probably blog about this often. But I'm also a painter and mural artist. So I'll probably post some pictures of recent work and give some painting how to's as well. And, oh yea, I'm also part of a core group that's planting a church! I'm sure I'll blog about that a bunch!
I guess my blog entries will be very much like my thoughts: A series of seemingly unrelated post-it notes of thoughts and commentaries from my overloaded ADD mind... "Hey look, a chicken!"






